Art and Power: Networks of Patronage in Contemporary South Asia
From ancient Buddhist monuments to medieval royal temples and the syncretic visual world of the Mughal court, art in the Indian subcontinent reveals a deep history of patronage. As a system of exchange, patronage also reveals underlying expressions. The inscriptions of donors at Buddhist sites at Sanchi, Amaravati, Karle, Nashik and Kuda, among others, reveal a diverse array of faithful patrons—gardeners, fisherfolk, merchants, traders, monks and nuns—brought together by a shared religion. [1] On the other hand, the idealised portraiture of Chola royals in southern India—which incorporate religious symbolism—and Jehangir’s allegorical portraits, project real and desired imperial power. [2] It was in the late 19th and early 20th centuries that patronage, as we know it today, began taking shape in the Indian subcontinent, even as artists moved towards ‘modern’ forms of art. These changes, too, were underpinned by political intentions, this time by the British.
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